Thursday, May 28, 2020

Songs that Shaped Me: "When Christians Sing That Nazi Song"

Did you ever go to church and hear a Nazi song in the worship service?  Yeah--me neither.  Or, at least, I never thought of it as a Nazi song when I was a kid.  But when I was a teenager, I was surprised to find that one of my most beloved hymns was also the national anthem of the Third Reich. Maybe you've sung this song as well... 



Yes, "We are Called to Be God's People" is one of the songs that shaped me as a child, for two reasons.  First, it is a musically amazing Austrian hymn by Franz Joseph Haydn.  The English lyrics by Thomas Jackson inspire Christians to understand their calling to live in unity, share hope, to work for God's glory, and shed light in the world. 

We are called to be God's people
Showing by our lives His grace
One in heart and one in spirit
Sign of hope for all the race
Let us show how He has changed us
And remade us as His own
Let us share our life together
As we shall around His throne

We are called to be God's servants
Working in His world today
Taking His own task upon us
All His sacred words obey
Let us rise then to His summons
Dedicate to Him our all
That we may be faithful servants
Quick to answer now His call

We are called to be God's prophets
Speaking for the truth and right
Standing firm for godly justice
Bringing evil into light
Let us seek the courage needed
Our high calling to fulfill
That we all may know the blessing
Of the doing of God's will

I absolutely loved singing this song in church on Sundays.  Its message genuinely shaped the way I view our calling as Christians.  But this song shaped me in another, more painful way as well.  Back in the mid to late 1980s, a dear old lady named Vida Savkovich, had a terrible time whenever we sang my favorite hymn.  She told our pastor that if we continued to sing it, she would have to leave the church.  That's because every time we sang it, her PTSD kicked in and she was a child watching Hitler's tanks roll through her country.  Yes, I found that one of my favorite hymns was also the Nazi national anthem.  Its opening words say, "Deutschland, Deutschland, over everything / Over every other land," and Vida was retraumatized every time she heard it.  Thanksfully, our pastor and music minister listened to her plea, and struck the song from our church's repertoire.  

Think my church's leadership overreacted?  That they made too bit a deal of her pain?  Listen to what this German vlogger has to say:



So even Germans (who have some sense) say you should avoid the first verse of that song, out of respect to others and out of a desire NOT to bring up painful feelings.

"We Are Called to Be God's People" is a song that shaped me in two ways.  First, it helped me to understand our calling as the people of God.  Second our congregational experience of the song taught me to be sensitive to the feelings of others, who may be offended by something that I might view as perfectly wholesome, beautiful, and theologically correct.  It taught me that just because something is right, that doesn't make it good.

Vida's story has impacted the way, as a pastor, I have tried to deal with other songs that involve hints of racism, traces of emperialism and violence, or sexist language.  This song that shaped me also made me aware of how much our musical choices affect young and old people who hear them.  It's important that the church listen to the theology in its music, and make sure it's communicating truth.  We need to be aware of the subtle social messages that are coming through in our hymnody and worship music.  And we need to be brave enough to ditch the songs that need to be cut.



Saturday, May 23, 2020

Songs That Shaped Me: "By Our Love"

If you grew up in church, you might not remember the sermons you've heard through the years, but you sure remember the music.  Thisis because the message comes through meter and rhyme, rhythm and repetition.  And it's likely that you hear each sermon only once, but you'll hear the same church music for years.  Because of this, the songs we sing in church tend to sharpe us as much as, if not more than, the Sunday school lessons or sermons that are preached.  This is why I've always tried to make sure that the songs we sang in the churches I served, reflected good theology.  

Unfortunately, many Christian songs have some poor messages that we keep repeating each time we sing them in church.  I've butted heads with some good music directors in churches, over their insinstence upon singing bad songs just because "the people love them."  I've tried to explain that the songs we sing shape our outlook on life--for good or for evil.  And even the songs we sing in church can have a bad effect on us, so "be careful, little ears, what you hear."

I've decided to take a few blog posts to talk about the songs that shaped me--some for the better, and some for the worse.  Some you might know, and others you may not recognize.  They are defintely all throwbacks.  The first is an idealized vision of what the Church is supposed to be--and for this reason, it may have made me somewhat of an idealist in my own view of the Church.  They'll Know We are Christians was written in the 1960s, so you know that when I heard it in the 1970s and 1980s, it was still considered new, by church standards.  I'll share with you a more updated version, "By Our Love," by For King and Country:



These lyrics, by Fr. Peter Scholtes, communicate the ethos of what the early church intended--unity and love.  In fact, they quote John 13:35, which says that love should be the distinguishing characteristic of believers.  The world will know that we are disciples of Jesus by the love we share.    No, it's not the crosses around our necks or the Bibles that we carry.  It's not the steeples on our churches or the multi-million-dollar TV shows.  The world will know we are Christians by our love.  Sound idealistic?  Jesus didn't think so.  And it's this simple, idealistic, message that shaped the way I saw the church as a child.

Perhaps this is something the Church needs to regain--unity in the Spirit.  We need to remember that unity does not equal conformity.  It doesn't even mean agreement.  Look, we are never going to agree on everything--maybe especially not on the hot button issues.  But when we can learn to live in unity despite our differences, they'll know we are Christians by our love.  Not by our insistence that we have the right interpretation of scripture,  not by our adherence to the strictest of moral laws, and not by the way we worship.  When we live in unity with one another, and embracing the world Jesus died for, they'll know we are Christians by our love.  



Saturday, May 16, 2020

"I'm broken. The church is broken. And that's beautiful."

"I'm broken.  The church is broken.  And that's beautiful."  That was my answer when someone asked me what I'd say if I ever interviewed for a pastoral position again.  Now, I'm not saying that I will, and I'm not saying that I won't, ever pastor a church again--that's up to God.  I'll just say yes to whatever God directs.  But when the question came to me, how I might represent myself or communicate my vision for the (universal) Church, I answered in terms of brokenness.

You see, I come from a broken home--two times over.  My parents didn't divorce til I was grown, but it profoundly impacted me as a young adult.  My first marriage lasted almost a quarter century, leaving many blessings but also some damage to my heart, to hers, and to our children.  But God specializes in restoring things that are broken.  People who are broken, too.  But God restores us beyond that which was fractured, and gives new purpose to our shards.


Kintsukuroi is the Japanese art of mending broken pottery with gold or silver lacquer.  This serves as a metaphor for the way that pain, grief, and trauma can transform us into something beautiful.  It reminds us that our brokenness, our scars, can become things of beauty.  My life is Kintsukuroi. 

Now, I don't claim that I have been restored.  Instead, I'm proud to say that I'm broken.  But I'm being renewed day by day.  God has forgiven my failures, is putting me back together, and constantly restores my life, my love, and my livelihood.  God has brought me together with my amazing new bride, given me a new home, a new country, and a renewed purpose.  I can't say whether I'll ever stand in a pulpit again--but when somebody asked me how I'd express myself to  the Church, I'd say that I'm broken, and that's beautiful.

I'd also tell any individual congregation that it, too, is broken.  Because the Church (universal) is made up of damaged people who are all in the process of being restored, individual churches too are comprised of messed-up people.  They're led by messed-up people.  And they serve messed-up people.  If I ever stood before a church again, I'd tell them not to forget that they're all broken.  And that when they engage the world, they shouldn't do so from a position that says, "We've got it together, and we want to help the damaged people to be like us."  Instead, the church needs to embrace its Kintsukuroi-ness, and understand that broken is beautiful.  We're all damaged--and God is putting us back together.  The Church can only get real with the world when it gets real with itself.  Because the broken world will never be attracted by a pristine church.  Only a damaged Church will do.

Wednesday, May 13, 2020

How to Teach Meditation to Others

Do you want to teach meditation to others?  A lot of my clients need to learn meditation, especially during these difficult times.  Talking with other case managers, I've found that this is a common thread--so I've been working on a training that I'll be delivering at the agency where I work.  This isn't exactly a training on how to meditate, but rather a training on how to teach meditation to others. 

This will be an unusual blog post for me, but it could be helpful for you, if you're interested in teaching others to meditate.  One caveat--this is oversimplified.  It avoids a lot of jargon, and doesn't take into account the years of practice that some meditation teachers (including myself) may have.  This is a training for case managers, to give them some tools for introducing meditation to clients--even if the case managers themselves aren't meditators.  So it's for beginners.

But--- if you're a beginner, this might be just the introduction you need.  So, here goes...



 
Teaching Meditation to Clients
Often, clients will talk about stress, anxiety, worry.  They may express their need to do something to supplement medications they are taking for these symptoms. Or, they might not be on medications and so they need a coping mechanism to help.  Studies have proven the benefits of meditation for physical and mental health.  By listening to the client’s expressed needs, a case manager might find the right moment to ask if a client has ever tried, or is interested in, meditation. 

Some clients have tried meditation in various forms, but have found it unhelpful.  This is likely because they have either tried a type of meditation that does not fit their personality type, or they have experienced roadblocks in meditation and have not had proper coaching for how to move past these roadblocks.  This training will help a case manager recommend and teach meditation to a client, and address possible roadblocks to meditation.

·       The Need for Meditation
o   Medical benefits
o   Deal with fear, anxiety, worry
o   Find inner peace
o   Your personal reason:  ____________________________________________.

·       Common Concerns about Meditation

o   “I don’t have time to meditate.”
§  By creating space for meditation in your life, you find your head is more clear and your emotions are more grounded.  You become a more intentional person, and you find you have more time because of that intentionality.  Besides this, the quality of your time is better.

o   I’m not good at sitting still / clearing my mind.”
§  Some forms of meditation involve sitting still.  Others are more active.  Some involve active thought, and others are more about clearing the mind.  You can find the type of meditation that suits your personality, physical needs, and the needs of your day.

o   “I’m concerned it might violate my religion.”
§  Every religion has a form of meditation.  Meditation is a universal, human, practice, and does not need to be religious at all.

If a client says they are interested in learning meditation, the case manager should ask whether the client is the type of person who wants to move around (or has a hard time sitting still), or whether they would benefit from seated meditation (because they’re good at sitting still, or because of medical necessity).  This training divides meditation into four types, which can overlap.





Physically Active Meditations

·       Primary Example:  Walking Meditation

o   Who: This meditation is good for people who want to be alert and move.  Primarily good for extraverts.

o   Why:  This meditation keeps a person active, and promotes good health.  It allows the person to change their scenery.

o   Where:  You can do this meditation as you walk through your neighborhood, in a shopping mall, or even from room to room in your house. 

o   How:  Walk slowly, soaking in all the sights and sounds around you, as if you are seeing them for the first time.  Develop a rhythm between your breaths and your footsteps.  For example, four footsteps for each inhale and four footsteps for each exhale.  Maintain that rhythm as you continue to walk.  Notice how the rhythm changes if you are walking uphill, for example 4 footsteps per inhale and three footsteps per exhale.  Notice how it might change if you walk faster or job, for example, three footsteps per inhale and two footsteps per exhale.  For variety, try going very slowly, taking one step per inhale and another step per exhale.  Be aware of everything that’s part of you—the sound of your breathing, the beat of your heart, the feeling of your feet on the ground, your core temperature rising as you get moving.  Be aware of everything that’s around you—use all five senses to heighten your awareness.  Be totally present in the moment.  This presence and awareness is called Mindfulness.  Mindfulness meditation can be done in any physically active meditation.

·       Other Examples of Physically Active Meditation

o   Biking, swimming, any activity that involves repetitive movement that can be counted along with breaths. 

o   Non-repetitive movements that can also involve mindfulness meditation are gardening, cleaning, painting, sculpting, etc.  The goal is being totally present while doing these things.

·       Roadblocks in Physically Active Meditation

o   “I’m not athletic—this kind of movement hurts.”
§  If it hurts when you do that, don’t do that.  Meditation shouldn’t be painful.

o   “I get distracted by all the things around me.”
§  Maybe you need a physically passive meditation where you can isolate yourself by closing your eyes.
§  Try headphones or ear plugs if sounds distract you.
§  The goal of physically active meditation is generally NOT to block everything out, but to embrace everything, and experience it to the full.  It is to find peace in activity.




Physically Passive Meditations

·       Primary Example: Seated Meditation

o   Who: This meditation is good for people who want total quiet and stillness. Primarily good for introverts.  This is particularly good for those whose mobility is limited.

o   Why:  This meditation promotes good posture and health.  It is better than active meditation, for those who are trying to achieve altered states of consciousness.

o   Where:  You can do this meditation anywhere you can sit comfortably, quietly, undistracted, and uninterrupted.

o   How:  There are many forms of seated meditation.  For most of them, sit comfortably with your back straight, but comfortable.  It is not necessary to sit in the Lotus Position, but many people like to cross their legs or put their feet on the floor.  Close your eyes, or, if you prefer, keep them open just a little and focus on a single point.  Gently, inhale (through your nose, if possible)—feeling the breath fill your lungs to full capacity.  Gently, exhale through your mouth—feeling your lungs empty completely.  Pause for a tiny moment between inhale and exhale, between exhale and inhale. 

·       Other Examples of Physically Passive Meditation

o   Postures: Meditation while lying down, while hanging in a yoga swing

·       Roadblocks in Physically Passive Meditation

o   “Sometimes I fall asleep.”
§  Sleep is one of the best kinds of meditation.  If you need sleep, don’t worry about falling asleep during meditation.  However, if you don’t want to fall asleep during meditation, try keeping a straight back, and focus on breathing from your diaphragm.  Also, mentally active meditation practices help prevent falling asleep when doing physically passive techniques.

o   “I can’t get comfortable.” 
§  Discomfort in a particular area of the body frequently alerts you to the need for stretching, posture adjustments, and possible health issues that need to be addressed.  Meditation can be a way to get in touch with what your body is saying to you.  Use meditation as a way to listen to your body.






Mentally Active Meditations

·       Primary Example: Mantra Meditation

o   Who: This meditation is good for people who want to think more deeply about a particular thing, or those who have a difficult time keeping their mind still, or those whose belief system does not permit mental stillness.

o   Why:  Mentally active meditations acknowledge that “monkey-mind” frequently prevents mentally passive meditation.  Instead of trying to defeat thoughts and achieve a state of thoughtlessness, mantra meditation embraces and channels the mind into a singular thought.

o   Where:  Mantra meditation can be done anywhere, and during many activities, as long as the activity itself does not require a lot of focus.  It does not require the body to be either physically active or passive.

o   How:  Choose a word or short phrase that is meaningful to you.  This might be from sacred scripture, a poem you love, or any other source.  For example, you might choose a word like “home” or “om” or “shalom,” Or you might choose a phrase like, “Be here now,” or “light as a feather.”  Paying attention to your breath, inhale until your lungs are comfortably full, then pause.  As you exhale, say or chant your word or phrase slowly, until your lungs are comfortably empty.  Then repeat, for five, ten, twenty minutes.  Attend to the sensation of your breath, and perhaps your heartbeat, if you can feel it. 

·       Other Examples of Mentally Active Meditation

o   Creative visualization – Breathe deeply.  Imagine yourself on a beach or in a forest, or sitting with a mentor or spiritual teacher.  Imagine every detail of the scene, what they say to you.  Or, imagine you are an animal or plant.  What are you?  See the world from that creature’s perspective.

o   Chakra meditation – Breathe deeply.  Imagine that you are opening balls of energy, beginning between your legs, then below your navel, then your upper belly, then your heart, then your thoat, then between your eyes, then the crown of your head.  Sit in that energy a while.  Then, in reverse order, close those balls of energy.

o   Compassionate Body Scan –Scan your body for signs of discomfort, and send your body compassion.

·       Roadblocks in Mentally Active Meditation

o   “Repeating this mantra or imagining these things feels silly.”
§  If you can shrug off the feeling of silliness and “just go with it,” eventually you will move past that barrier.  If you can’t get past the feeling of silliness, choose a mentally passive meditation.

o   My belief system/religion forbids repetitious prayers.
§  Remember that meditation on a word or phrase is not a prayer at all.  Repetition is the way you memorize anything—and you are trying to get your mind and body to “memorize” the feeling of peace you get from that word or phrase.




Mentally Passive Meditations

·       Primary Example: Breathing Meditation

o   Who: This meditation is good for people who want to practice clearing their mind entirely, who don’t find themselves overly distracted by their surroundings, and who just want to “zone out.”

o   Why:  Some people find a great deal of relaxation in the ability to let everything go and just “be.”  The goal of mentally passive meditation isn’t to experience ecstasy or enlightenment—if that were a goal, then the mind would be working toward that goal.  Instead, the goal is to simply rest and be present in the moment.

o   Where:  Breathing meditation can be done anywhere you can be quiet, without a lot of distractions. 

o   How:  Sit quietly in a comfortable position where you won’t fall asleep.  Close your eyes and focus on the inside of your eyelids.  Or, focus on a single point, like a candle.  Simply breathe in deeply from your diaphragm, feeling your belly expand until you are full of air.  Exhale deeply, feeling your belly contract.  Focus on the rhythm of your breathing.  If it’s helpful, play gentle music without lyrics that helps you inhale and exhale in tandem to the rise and fall of the music.  If distracting thoughts appear, simply smile at them and return your focus on breathing.

·       Other Examples of Mentally Passive Meditation

o   Mandala Meditation – Focus on a geometric pattern and lose yourself in its shapes

o   Focus on a mantra in another language that you don’t understand—lose yourself in the simple sounds.

·       Roadblocks in Mentally Passive Meditation

o   “Distracting thoughts , sounds, feelings keep coming up.”
§  Imagine you are on a riverbank.  You are enjoying the scenery when a boat passes by.  You could wave at the people on the boat, call out to them, and ask if the fish are biting.  Or, you can simply smile at the boat and let it float by.  Distracting thoughts are the same way.  Don’t dwell on them—simply smile and let them pass by.  Don’t beat yourself up for having them—the regret for having them will be more distracting than the distracting thought.  Simply let it be and let it go.




Conclusion: Teaching Clients to Meditate

·       Get to Know the Client - It is essential that you get to know your client, and listen to their needs before inviting them to meditation practice.  Some may tell you that they already do meditate.  Even if you don’t consider their meditation practice to be the most effective, if it is working for them, perhaps they don’t need to learn a thing about meditation.

o  Clients may express their own desire for a physically active or passive, mentally active or passive, form of meditation.  The key is to go with what the client wants to explore, rather than pigeon-holing them into what you believe they need.
o   Listen to concerns your client may have about meditation.  Be prepared to discuss.

·       Be Willing – Consider going beyond explaining meditation to them.  Be willing to practice meditation with them—at least once—so they can see what it feels like.

·       Start Small – It isn’t important to begin with a long meditation period.  Most people who begin a meditation practice begin with perhaps five minutes, and move up incrementally until they have longer periods of meditation.

·       Focus Aids – Some meditators prefer the use of items that help them focus.  Consider the use of a candle or mandala for visual focus, gently rolling music or nature for audio focus, or meditation beads of different types for tactile focus.  If sounds are distracting, ear plugs may help.  If opening the eyes is distracting, a sleep mask may be of assistance.  Some people like to burn sage, incense, or scented candles, to “create space” for meditation.  Be sure that the location allows flames or smoke, if something is to be burned.

Monday, May 11, 2020

"The Apple of My Eye"

Do I have an apple in my eye?  I've always wondered what the phrase, "the apple of my eye" meant--mainly because I'm a "word nerd," who loves learning where our interesting words and phrases originate.  Grammarist describes it thus:

The apple of one’s eye describes a thing or person which someone loves above all others, someone’s favorite person or thing, a person or thing that he is proud of. The phrase the apple of one’s eye dates back at least to the ninth century, first seen in King Aelfred of Wessex’ Gregory’s Pastoral Care. It was probably used in conversation long before that time. Originally, the apple of one’s eye referred to the pupil of the human eye. It was believed that the pupil was a round, solid object. In a time without proper eye care, sight was a precious commodity. It wasn’t long before the apple of one’s eye became a metaphor for something precious. This metaphor was used several times in the King James version of the Bible, as in Psalms: “Keep me as the apple of thine eye, hide me under the shadow of thy wings.” Shakespeare used the phrase in A Midsummer Night’s Dream: “…Hit with Cupid’s archery, Sink in apple of his eye.” The term was resurrected when Sir Walter Scott used it in his novel Old Mortality, published in 1816: “Poor Richard was to me as an eldest son, the apple of my eye.”

Three different times in Scripture, we find the phrase.  David writes in Psalm 17:8 (NIV), "Keep me as the apple of your eye; hide me in the shadow of your wings."  In Proverbs 7:2 (NIV), a loving father says to his son, "Keep my commandments and live; keep my teaching as the apple of your eye."  Zechariah 2:8 (NIV) says, "For thus said the Lord of hosts, after his glory sent me to the nationis who plundered you, for he who touches you touches the apple of his eys."

So the "the apple of your eye" means something or someone very dear to you.  It's a mistranslation, and means "little person" or "little doll" of the eye, and refers to the fact that when you get really, really close to another, you can see a tiny reflection of yourself in their pupil.  In The Reasons of the Heart, John Dunne writes:

Nicholas of Cusa in his Vision of God, while speaking of our inner vision of God, speaks...of God's vision of us.  He has it that our seeing God consists of our having a sense of God seeing us: to see God is to see one who sees; it is to have an experience of being seen.  It is like looking at one of those protraits, he says, where theeyes are so contrived as to follow the beholder wherever he moves.  No matter where the beholder stands, the eyes of the portrait seem to be looking at him.  Or better, we could say, it is like feeling the gaze of another person, feeling the gaze without seeing the other's eyes.  Or it can be like meeting the gaze of another.  Or it can even be like looking into the eyes of another and seeing there the pupil, the pupilla, the "little doll," the tiny image of oeself reflected in the other's eyes."

Today, I'm thinking of all the "pupils" I've had in my life--my own children (biological and not), church family that I was blessed to serve as their pastor, clients that I now care for.  When I look at each one, very closely, I can see a tiny image of myself reflected in their eyes.  I'm reminded that, if I want to see this remarkable thing, I've got to get very close.  You don't make an impression on someone from a distance--you've got to get close in order to change someone's life.  But be careful, what you say and do--because those "little dolls" in your life will never forget the difference you made, for good or for evil.  

The Bible says you are the apple of God's eye.  The Divine Loving Parent has shown you how very precious you are, in God's sight.  Do others know how precious they are, in your eyes?  I hope that, with every interaction, you might not just see other people--but that you might see them, seeing you, seeing them.  And that they might know, from your perspective, how lovely they are.