When my wife and I were
in studying at Virginia Commonwealth University, we had plenty of good
friends. We also had some strange
ones. One of our friends, a devout
Christian, decided that in order to be truly fulfilled in his faith, he had to
adopt all the Jewish practices of Jesus our Messiah. So, Gentile though he was, he began wearing yarmulkes,
phylacteries, and prayer shawls. He kept
the Sabbath from sundown on Friday til dusk on Saturday. He observed all the Jewish feasts and
festivals. In fact, he probably followed
the letter of the law more closely than the most orthodox of Jewish believers.
When Passover came, he wanted to share this earliest of
Jewish traditions with his eight-year-old son.
So he did as Hebrew law prescribed.
He raised a pet lamb from the time of its birth until Passover. It was his plan to slaughter the lamb with
his son, put the blood on the doorposts and lintel of his house, and then make
a meal out of it. It was an adorable
little lamb, and I hated the thought of its eventual death—but what could I
do? Anyway, if it was going to die, I
thought, at least it could be a witnessing opportunity.
VCU’s inner city campus has very little green space. My friend’s home was one notable
exception. Right in the middle of the
university was an old mansion that was owned by the school—but the back yard
and carriage house were rented to my friend, who made his residence in the upper
level. The lamb spent its young life frolicking
in green grass beneath the shade of brownstone houses and tall academic
buildings. Only a chain link fence
separated the lamb from all the students who loved to stop and admire its sweet
beauty. Seeing gathered crowds of
students, I would approach the fence and call the lamb by name. “Come here, Worthy,” I would call, and the
little lamb would come.
“What did you call him?” the students would ask.
I would answer, “I called him by his name, Worthy.”
“That’s a strange name,” they’d say. “Why’d the owner name it that?”
“I’m glad you asked,” I’d reply. Then I’d share how Jesus is the ultimate
sacrifice, whose shed blood rescues us from death more completely than sheep’s
blood could save Jews who sought shelter in their homes that first Passover. I’d tell them about John’s vision that we
find recorded in Revelation 5.11-14:
11 Then I looked, and I heard around the throne and the
living creatures and the elders the voice of many angels, numbering myriads
of myriads and thousands of thousands, 12 saying
with a loud voice,
“Worthy is the
Lamb who was slain,
to receive power and wealth and wisdom and might
and honor and glory and blessing!”
to receive power and wealth and wisdom and might
and honor and glory and blessing!”
13 And I heard every creature in heaven and on earth
and under the earth and in the sea, and all that is in them, saying,
“To him who sits
on the throne and to the Lamb
be blessing and honor and glory and might forever and ever!”
be blessing and honor and glory and might forever and ever!”
14 And the four living creatures said, “Amen!” and
the elders fell down and worshiped.
The students who heard my testimony thought Worthy’s name
was fantastic, and I thought it was pretty wonderful that his name allowed me
to tell them about Jesus. What they didn’t’
find very wonderful was hearing my friend’s plans for the little lamb’s
demise. I suppose it was partly my fault
what happened next—but I don’t really feel very guilty about it. One day, my friend woke up to find his lamb
liberated. In my mind I can picture
animal-loving students stealing the bleating creature in the middle of the
night. I imagine Worthy skipping happily
through a grassy field at some no-kill shelter, or on a hippy farm. Set free, he wouldn’t have to die to satisfy
the demands of my friend’s faith.
This, of course, destroys the analogy between Jesus and
this little lamb. While Worthy went
free, Jesus went to the cross, shedding His blood so that we could be liberated
from sin. This selfless sacrifice is the
reason that Jesus is worthy of worship.
Indeed it is His death that springs us free from the destruction that
would be ours. And so I thank God for the
Lamb who was slain. And I also thank God
for the little lamb who wasn’t slain. The
next time you see a lamb I hope you’ll remember Worthy—and the Lamb who is
worthy to receive all praise.
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