Ruth’s new home was one of those modern blended
families. She wasn’t the only Moabite in
the household—her husband’s brother, Mahlon, had married a Moabitess as
well. They all lived together in one
home, along with Ruth’s newly widowed mother-in-law Naomi. Being one of those modern blended families,
they suffered from discrimination on the part of both the Moabites and the
Judeans who lived in the area. It seemed
like they didn’t fit in anywhere. But
Ruth was glad that at least they lived in Moab, among her own people, and not
in Judea where she would be a foreigner.
For ten years they lived together as one big family, until tragedy
struck. In a freak accident at work,
Mahlon and Chilion were both killed, leaving the three widows to grieve
together under a leaky roof.
Soon poverty added to their sorrow as they discovered
that neither the Judeans in Moab nor the Moabites wanted to assist three
grieving widows in such a modern, blended, mixed household. As social pariahs in Moab they faced
starvation. Then one day Naomi announced
that she was returning to Judea, where she could rejoin her family of origin
and receive their care. Though it broke
her heart, Ruth’s mother-in-law urged her and her sister-in-law Orpah to remain
in Moab and remarry Moabite men. That
way they could know happiness again, and also find some financial
security. Orpah thought this was the
best solution, kissed Naomi, and returned home.
But Ruth’s heart broke to think of separating from this woman whom she
had loved for ten years.
Ruth
said, “Do not urge me to leave you or turn
back from following you; for where you go, I will go, and where you lodge, I
will lodge. Your people shall be my
people, and your God, my God. Where you
die, I will die, and there I will be buried. Thus
may the Lord do to me, and worse, if anything but death parts you and
me (Ruth 1:16-17 NASB).”
So
Ruth and Naomi said goodbye to Orpah, packed their bags, and moved to the
village of Bethlehem in Judea. They knew
life would be a struggle, but they were determined to struggle together. For Ruth, loyalty was worth more than a life
of ease. She gave up the possibility of
a future among her own kind in order to take care of a widow that she knew
would be a burden in her old age. She
was willing to do this because of her sense of duty, and also because of her
love for Naomi. Even though they were
not of the same people, they were one family.
“Your people shall be my people,” Ruth said, “and your God, my God.”
When I followed God’s call to ministry at
Bethel, I essentially said the same thing to the church I serve. Though I’m not from Halifax County, I will
become as one of them. Their accent will
become my accent, and their quirks my quirks.
Likewise, they agreed accept this boy from the Richmond area as their
own, overlooking the fact that I don’t sound like I’m from Southside Virginia
and that I have more of a city attitude than they have.
This week at Bethel we ordain two new deacons, whose job
it is to assist the pastor in ministering to the needs of the people. Though they are not physically family, they
are to become as Ruth was to Naomi, helpers and kindred in spirit. Rather than looking at the people under their
care as burdens, they will follow the advice of the apostle Paul, who said in
Romans 12:10 (HCSB), “Show family
affection to one another with brotherly love. Outdo one another in showing
honor.”
This task is not for pastors and deacons alone. It is the duty and privilege of every
Christian to adopt as their own the people around them who need their
care. We may not be of the same family,
language, custom, or creed, but that doesn’t matter in God’s eyes. Believers need to care for the helpless
regardless of their differences, and not only serve them but love them as
family.
I love the character Groot from the 2014 Marvel Studios movie
Guardians of the Galaxy. With his guttural baritone voice by Vin
Deisel, this intelligent tree-like creature battled to defend his friends and
stuck by them no matter what. Throughout
the movie, he has only one line which he repeats over and over: “I am Groot.” Others in the movie get annoyed with him from
time to time because it seems like this is all he can say. (Spoiler alert) Near the end of the film, when
the group is in danger of certain death, Groot sacrifices himself to save his
friends. When Rocket Raccoon realizes
that Groot’s actions will cause his death, he asks why he would do this. The hulking friend simply answers, “We are
Groot!”
“We are Groot!”
This is no simplistic sentence composed of monosyllabic words. Instead, it is a mystical expression of the
unity possessed by people who are so at-one that they can no longer tell where
one ends and the other begins. It is a
statement of the symbiosis that the group has achieved. When one suffers, all suffers. When one celebrates, all know joy. Self-sacrifice for the sake of the group is
not out of the question, because after all, “We are Groot!” This was the cry of Ruth. This is the song that the deacons sing. This is the mystical expression of every
believer who sees the unity of the body of Christ and gives everything to
secure one another’s well-being. It
doesn’t matter that we’re aliens from all parts of the galaxy, that we’re
Moabites and Judeans, or that we display any other differences that might
separate us. We are Groot—we are one!
I pray that like Ruth you’ll recognize the oneness of
those who are different from you, that you’ll commit yourself to loving and
protecting and serving those who need you, no matter the cost. I pray that you’ll become a guardian of the
galaxy—or at least your corner of the world.
I pray that you’ll look at your family, your church, your neighbor, and
even your enemy and say, “We are one!”
No comments:
Post a Comment