Spirit & Truth # 260
“Break Down Barriers”
By Greg Smith
Even
the briefest look at statistics and trends in the American church makes
believers sit up and take notice. Many
denominations report declines in attendance, giving, converts, and ordinations. All indicators show that somewhere along the
way the church has fallen down on our mission.
In Acts 1:8 (NIV), Jesus said, “You will receive power when the Holy
Spirit comes on you; and you will be my witnesses in Jerusalem,
and in all Judea and Samaria,
and to the ends of the earth.” Yet, many
believers have quit advancing the gospel beyond the borders of their own
comfort zones. Their lack of spiritual
power has resulted in the church’s decline across our country.
"Baptism of the Eunuch" by Rembrandt. 1626. |
Philip
the Evangelist, deacon of the church, is a good example of what Christians need
to do in order to turn the trends around.
In Acts 8:26-40, Philip demonstrated a willingness to go wherever the
Holy Spirit lead him. Even though he
didn’t know the full extent of his mission, he followed God’s leadership to a
desert road in Samaria where he met
a traveler who turned missions work on its ear.
Philip had to learn to be innovative in his approach to sharing the
gospel. He had to learn to break down
barriers of all kinds, in order to bring the lost to Jesus.
First,
Philip broke down racial barriers.
Though Philip was Jewish and the traveler was Ethiopian, the deacon
shared his faith with him.
Second,
the evangelist tore through the obstacle of language. Perhaps it was a miracle like in Acts chapter
two, or maybe the two muddled through their dialectic differences. But Philip didn’t let language obstruct his
witness.
Third,
Philip overcame the obstacle of income.
While he was a common man, the traveler was likely dripping with gold—a
court official to the Ethiopian queen. But
socioeconomic disparities meant nothing to Philip when it came to sharing his
faith.
Fourth,
the deacon ignored denominational differences.
The Ethiopian was likely a Jew (there are many Jews in Ethiopia),
but his brand of Judaism would have been quite different from the Judean faith
of Philip. Philip put these differences
aside, because he didn’t want them to impede his witness.
Fifth,
Philip set aside the revulsion that may have come to him when he realized that
the man was a eunuch. Even though his
culture dictated ostracism, Philip didn’t let the sexual condition of his
audience even factor in, when he decided to befriend him. All he knew was that the man needed
Jesus. And Philip was willing to share.
Sixth,
Philip did not let his own politics impede his witness. Though there were political difference
between Israel
and Ethiopia,
Philip didn’t let this come between them.
When
you form relationships, chances are you make friends who are very much like
yourself in terms of race, language, income, religion, sexual orientation, and
politics. This is natural, as we
naturally gravitate towards people who share our own affinities. But if the church is to reverse the trends of
the past few decades—if we are going to reach beyond the borders of our own
comfort zones—we are going to have to follow the example of Philip. Rather than keeping our witness to our “Jerusalem,”
we’re going to have to break down our man-made barriers in order to take the
gospel to Samaria and to the ends
of the earth.
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