We
just had the first day of Spring—and as the weather begins to warm up, my mind
turns to flip flops, barbecues, beaches, and Buffet songs—specifically “Cheeseburger
in Paradise.” When you think of “paradise,”
what comes to mind? For some people,
it’s someplace like Hawaii, where it’s warm and sunny all the time. For others, you might imagine the old
homeplace, with all your family gathered around. But what did Jesus have in mind when He used
the word? When Jesus hung on the cross,
he was mocked and taunted by the whole crowd, including one of the thieves
crucified alongside Him. Then, Jesus looked
at the other thief who believed and said something remarkable: “Truly I tell you, today you will be with me
in paradise (Luke 23:42).” When
Jesus said this, what did He mean?
The Greek
word Paradeisō comes from a more
ancient Persian word meaning enclosure,
garden, park.[i]
This word, which has many language roots, comes from one word meaning
“around” and another meaning “to build a wall.”[ii] Often, the word refers to the Garden of Eden,
hinting that when God expelled Adam and Eve from paradise, there was a wall to
keep them out. You may remember the
famous Masaccio painting, “Expulsion from Paradise,” where Adam and Eve are
driven from the garden by an angel. It
shows him covering his face, while she covers her breasts with one hand and
pubic area with the other. This, of
course, reminds me of that old question of which body part you’d cover if you
were skinny dipping and somebody stole your clothes. But what it really does, is point out who’s truly
guilty (the shame-faced man with exposed genitals), and who has to pay the
price (the woman who hides in humiliation).
History has too often blamed women, forgetting that the fall was because
Adam communicated poorly with his wife.
At any rate, both were cast out of paradise, and today humanity waits to
be restored.
In
his books, Paradise Lost and Paradise Regained, Theologian and
author John Milton wrote about this humanity’s loss of innocence, and regaining
God’s glory through Christ. In
Revelation 2:7, Jesus says, “To the one
who is victorious, I will give the right to eat from the tree of life, which is
in the paradise of God.” Then,
Revelation 21:1-22:4 talks about a new heaven and earth, and paradise
restored.
When is this paradise
restored? It’s not something we have to
wait for. It’s not “another day in
paradise.” Jesus promised the thief on
the cross, “THIS DAY you will be with me in paradise.” What was lost in the garden is restored at
the cross. Jesus’ atoning death set everything
right. Paradise can be gained
today.
First, this means that
today is the day of decision—not another day, but today. The thief on the cross had no time to lose,
and the truth is you don’t know how much time you have left either. So if you haven’t done so yet, now is the
time to make a decision for Christ.
Second, it means that if you
do decide for the Lord, today is the day your salvation experience begins. You might have a long or a short life left,
but you can look back on today as a spiritual birthday—when the old self died
and a new person was reborn.
Third, it means that when
you die, you can be assured that immediately, you will be in paradise with God. 2 Corinthians 5:8 says that to be absent from
the body is to be at home with the Lord.
Like the thief on the cross, you won’t have to wait—but will immediately
see Jesus.
This reminds me of the
story of the man who died and went to heaven.
As St. Peter gave a tour of paradise, he saw this and that kind of
Christian all mingled together, singing songs of worship. Then he saw a wall, and from the other side
of the wall he heard other voices raised in worship. “Who’s that in there?” the man asked Peter. The saint replied, “Oh, that’s the (fill in your denomination)…they think they’re
the only ones here!”
For
just a moment, I want to return to the original meaning of the word paradise,
and the idea that it’s surrounded by a wall.
Revelation 21 talks about bejeweled walls, twelve pearly gates, and a
yellow brick road running in and out. Verses
24-26 say, “The nations will walk by its
light, and the kings of the earth will bring their splendor into it. On no
day will its gates ever be shut, for there will be no night
there. The glory and honor of the nations will be brought into it.” This means that even though this paradise
is surrounded by a wall, the gates are for letting people in, not keeping
people out. That’s what God wants—not an
exclusive heaven for the select few, but an open invitation for the whole
world.
Of
course, one problem with paradise is that many Christians make their religion
all about excluding the ones we judge as “sinners,” rather than including
everybody. We build our own walled
enclosure, keeping the world out and ourselves in, thinking that makes us
holy. But it doesn’t make us holy—it
makes us jerks. Instead, we need to be
like God, and open the gates to paradise for anybody who strolls through.
Another
problem with paradise is that many Christians spend too much time thinking
about “another day in paradise,” as if “the sweet by and by” is something we
have to wait for. But Jesus said, “this
day.” If we wait for another day, then
we fail to bring God and humanity together every day on the street. Phil Collins’ song, Another Day in Paradise, talks about this problem.
She
calls out to the man on the street
'Sir, can you help me?
It's cold and I've nowhere to sleep,
Is there somewhere you can tell me?'
'Sir, can you help me?
It's cold and I've nowhere to sleep,
Is there somewhere you can tell me?'
He
walks on, doesn't look back
He pretends he can't hear her
Starts to whistle as he crosses the street
Seems embarrassed to be there
He pretends he can't hear her
Starts to whistle as he crosses the street
Seems embarrassed to be there
Oh
think twice, it's another day for you and me in paradise
Oh think twice, 'cause it's just another day for you,
You and me in paradise, think about it
Oh think twice, 'cause it's just another day for you,
You and me in paradise, think about it
She
calls out to the man on the street
He can see she's been crying
She's got blisters on the soles of her feet
She can't walk but she's trying
He can see she's been crying
She's got blisters on the soles of her feet
She can't walk but she's trying
Oh
Lord, is there nothing more anybody can do
Oh Lord, there must be something you can say
Oh Lord, there must be something you can say
You
can tell from the lines on her face
You can see that she's been there
Probably been moved on from every place
Cause she didn't fit in there
You can see that she's been there
Probably been moved on from every place
Cause she didn't fit in there
Oh
think twice, 'cause another day for you and me in paradise
Oh think twice, it's just another day for you,
You and me in paradise, just think about it, think about it[iii]
Oh think twice, it's just another day for you,
You and me in paradise, just think about it, think about it[iii]
When
Jesus told the thief on the cross, “Today you will be with me in paradise,” He
was effectively saying, “I see your need, and I’m going to take care of you
today.” We need to do the same thing,
when we see those in need around us. Don’t
wait, and don’t keep them out of your walled enclosure. Be like Jesus—open your gates to let them in,
and do it today.
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